What is spiritual ego

With an overflow of different “spiritual” paths and techniques on the “market” today, it can be particularly confusing to both experienced and new minds when deciding on which road to take. If you bring into the equation general recommendation to stick to one school – as constant jumping between is impediment to real progress – one may feel lost and eventually demotivated from cultivating dedicated practice.

We should start by aligning on the ultimate “goal” – which is that of liberation. There are different paths that lead to liberation, however, there are even more paths that lead nowhere. In order to differentiate between those, one needs to cultivate a meticulous habit of keeping the ego in check. Ego will play all tricks up its sleeve in order to avoid its own dissolution – and liberation implies dissolution of the ego.

The direction of any true practice is toward untangling the layers of illusion thus overcoming the false sense of self.

p.s. ego = the false sense of self

Although it is still an over-simplified statement, it does provide a good baseline for doing frequent checks while we progress, in order to make sure we are on track. We want to make sure of the direction we are heading. Is my practice lessening the grips of my conditioning and identification with temporary concepts that the ego mistakenly takes for its own identity, for the big “I”? Or is my practice driven by the ego itself?

These frequent check-ins are necessary because the more we practice, the trickier ego gets. For example, you might start to practice due to some form of dissatisfaction or negativity in your life. As you progress, you may start to feel better about yourself and notice how your life is changing accordingly. Although that is great, it is still not the point, and that is when we should become extra careful, as it provides for a fertile ground for strengthening yet another aspect of the ego – its identification with spirituality.

So-called “spiritual ego” is a chronic condition of 21st century spiritualism. It is a trap that awaits for all of us that are on the path and if we are not aware of the challenge, we will most likely fall into it. How does this happen? Well, instead of stripping the “I” and deidentifying from the concepts, ultimately accepting its impermanence, we do the opposite – we continue to add more concepts to it. Now we are “getting there”, we are “good”, if not even “enlightened”. We “understand how things work”, we have the “solution”, the “remedy”. Our path is the “right one” – and very often, other paths are “lesser” or even “wrong” (hello religious wars and prosecutions!). And what is especially dangerous here, our practice starts to dissolute, eventually loosing its purpose and becoming a mere playground for the games of the ego. Our paths suddenly lead nowhere, but we still believe we are heading there and that we are doing the work.

I have personally wasted several years of my practice doing “work” that was not that, but just the ego entertaining itself. I would sit in what I believed to be meditation and indulge in various “visions”, getting completely lost in the story in my head, just the ones within the “spiritual”, “ethereal” genre. There was also a period in my ashtanga practice when I was focusing solely on asanas, wanting to conquer the next asana and then the next asana (Gotta catch ’em all, Pokemon!) and feeling so good about myself afterwards. It took some turmoil to realize that even yoga will only strengthen what is inside – and if I don’t keep my ego in check, it will just strengthen the ego.

What really made a difference is to change the perspective and focus on meticulous inner observance of concepts and identifications. Observing the voice in my head, realizing it is just that – a voice in my head – and taking space from it. Observing how the ego comes up with different concepts, identifies with them and then adds opposing concepts to the initial concept it created, causing inner distress but basically just entertaining itself. Loosening the great self-importance. Deidentifying with the roles and storylines. Stopping to take myself so serious. Lessening the judgement towards myself and towards the other. Accepting what is. Being present. Strengthening the awareness (Gurdjieff’s “remember thyself”) and tapping into space consciousness.

Any practice that guides you and/or gives you tool to cultivate such perspectives is more likely to point towards liberation then the one that keeps on inflating the ego under different “spiritual” concepts. For example – the traditional Buddhist and yogic meditations in which we aim to strengthen our presence by cultivating focused and prolonged attention on the anchor object of choice (breath / body sensations / mantra / etc.), observing the thoughts as they come and go and not engaging into them – evidently cultivate healthy perspectives helpful towards liberation.

In general, we should strive towards tradition and simplicity in practice, performing frequent sanity checkups. Here is a three-point self-check I tend to do before and while doing any kind of practice:

Is this here, rather then there?

Is this less rather then more?

Is this Being rather then I?

Remember, the ego is tricky but quite predictable. As long as it is some form of “I-ness”, it is still there, creeping in the dark and waiting for the opportunity to strengthen its position. Yes – it is the general condition of humanity and hence necessary for operating in this reality – however, we should still keep it healthy and in check. So when choosing your path and your practice, make sure to often go back to the baseline and be ruthlessly honest to yourself – am “I” really doing the work or am I just kidding myself? It will save you energy, time and money and ultimately bring simplicity and ease into your life. And finally, once you realize how everything is just a grand joke, I promise you will laugh like never before.

How to practice Tapas in Yoga

Understanding yogic concepts is a life-long process, one that is tightly related to the energetic principles of human progress. As we progress on the path towards liberation, our insight gradually deepens, refining our understanding of the nature of reality.

The Path is that of a Spiral – hence we are not moving in circles, but rather going upwards.

While studying certain yogic principles (or any other teachings pointing towards liberation), an allegory of peeling an onion is often used. With each step we climb, we peel one more layer of our clouded perceptions, allowing the light of the being to shine through. Our minds become clearer and so does our cognitive understanding of reality. In other words, we gain the ability to observe the same concept from a new angle and hence deepen our understanding of what this really means.

I particularly like how this connects to the principle of philosophical thought that supports many different perspectives to the same object and holds them all as equal. However, the full understanding of that particular object can happen only once all of them are integrated. There are many different (and sometimes opposing) truths, yet they are all equal parts of the One. To put this in practice, let’s take a look the concept of Tapas in Yoga.

My understanding of tapas has developed over last 10 years, and will continue to do so over future years and lifetimes. My first encounter with this concept happened through my yoga teacher Marco during our studies of Patanjali Yoga Sutras. There it is written (following quote and translation from the commentary by Sri Swami Satchidananda):

2.1: tapah svadhyayaeshvara pranidhanani kriya yogah

Accepting pain as help for purification, study of spiritual books and surrender to the Supreme Being constitute Yoga in practice

To be frank, when I first read this – I had no idea what it means. I was trying to understand it intellectually. My first perspective of tapas is that it meant exactly that – pain, austerity or hardship. At the time I was going through the hardships that were more gross rather then subtle, encompassing multiple aspects of my reality. Enduring that pain was in a way my first step towards liberation – as I understood how the pain is just the pointer to the things that need attending and how the only way to heal was going through it.

Through attending to some of the gross chunks of my conditioning, the grip of suffering loosened (a bit). I was inspired by the shift in my mind towards more clarity and peace. I could approach “old” yogic principles from a new perspective. Hence my understanding of tapas also shifted. Now tapas became the critical principle supporting my practice. Now tapas meant discipline. Overcoming inertia and resistance. Getting up every morning at 5:30am to do my Ashtanga practice. Changing my lifestyle accordingly. Sitting everyday in vipassana for at least 20 minutes. Committing every single dime and minute of my free time to the practice.

Through this discipline, I was able to grasp the concept of “inner heat” – yet another layer of the meaning of tapas. In this context, tapas means “to burn, to create heat” – as through heat, through fire – the impurities are burned and the veil of conditioning is further thinned. This concept can be grasped through experiencing the power of Tristana (Ujjayi, bandhas drsti) in Ashtanga yoga, or through the practice of Pranayama where the fire of breath is burning physical and mental impurities.

Through consistent practice, my experience of tapas becomes more subtle, more refined – and easier to be applied in everyday life. In this perspective, tapas is the space of “internal friction”, forging you in its fire like a blacksmith is forging steel. It is that space inside you where you are enduring and accepting discomfort patiently, surrendering to What Is. And it can be accessed anytime – allowing you to practice in all areas of your life. It can be found in that final push you do in the gym (forging your endurance and strength). It can be found in finding the will and the energy to attend to your child’s tantrum after a particular long day at work (forging your calmness and patience). It can be found in resisting that delicious birthday cake as you have committed to a certain nutritional plan for a month (forging your willpower and health).

While studying the broader applicability of Tapas, I have also encountered similar concepts (under different names) in both Jungian psychology as well as the work of G.I Gurdjieff. The following excerpt is from the book Women who Run with the Wolves, describing how tapas is understood through the lens of C.G Jung:

So, here in this underworld orchard awaits the gathering together of those powerful parts of the psyche, both male and female. They form a conjunction. This word is from alchemy and means a higher transformative union of unlike substances. When these opposites are rubbed together they result in the activation of certain intra-psychic processes. They act like flint struck against rock in order to make fire. It is through the conjunction and pressure of dissimilar elements inhabiting the same psychic space that soulful energy, insight and knowing are made.

Clarissa Pinkola Estés, Women who Run with the Wolves

This “conjunction and pressure of dissimilar elements” is exactly that space that in yoga we call Tapas. What is created, what is forged out of that space, is created with Soul. Furthermore, G.I. Gurdjieff adds additional perspective to the same concept:

Fusion, inner unity, is obtained by means of ‘friction,’ by the struggle between ‘yes’ and ‘no’ in man. If a man lives without inner struggle, if everything happens in him without opposition, if he goes wherever he is drawn or wherever the wind blows, he will remain such as he is. But if a struggle begins in him, and particularly if there is a definite line in this struggle, then, gradually, permanent traits begin to form themselves, he begins to ‘crystallize.’

G.I. Gurdjieff

Gurdjieff also chooses the word “friction” – one that is created through inner struggle of natural oppositions. As we (gracefully) endure through such struggle – not giving in to the things that are not serving us and rather choosing the right thing – we begin to crystallize. In other words, our it is our ego, our mind that begins to crystallize, so that the light of the Being can more easily shine through.

To conclude, the concept of Tapas is not just limited to your yoga practice. It is relevant for all aspects of our lives. Wherever we go, whatever we do, it is in that space of inner friction where all good things are made. Remember that next time you are struggling with your willpower and motivation to stick to something that is hard but good for you. Just by going through that space in your mind, you will realize benefits that are far bigger then just the most immediate effects of that particular challenge. You will burn the impurities, you will crystallize and you will create Soul. What more can you ask?

Householder yoga: #4 Metta meditation

Householder yoga series is a set of practical tools rooted in yogic tradition to help moms build up their daily practice amidst their new role, busy schedules and limited time for themselves. Each tool is integrated in the regular daily activities you are already doing with your baby, in a way that it builds on and expands the mom-baby relationship to directly serve your growth and development. The aim of this practice is to cultivate more awareness, enhance your wellbeing and integrate the power of motherhood; as well as to collect precious moments and have some fun with your baby.

Metta (or loving kindness) meditation is a beautiful practice from the Buddhist tradition, that aims to cultivate kindness and warmth towards the other. It evokes a loving, warm feeling – which is then gradually expanded by repetition of specific, benevolent phrases.

I personally love how it complements and easily builds upon the unconditional love that we feel for our babies. Hence I introduced Metta meditation in our daily mom-baby routine – as it comes rather natural to tap into the space of loving kindness and expand it beyond the mom-baby bond.

Metta meditation can be practiced in slightly different variations. As a part of our Householder yoga series, where our practice is deliberately introduced and intertwined throughout our daily routines, I kindly suggest to repeat the phrases out loud, so that your baby can also benefit from the loving kindness we aim to cultivate. Here is a detailed guide on how to practice Metta meditation with your baby:


Set up a designated time to practice (app. 20 min). I usually do it in the afternoon, when we are on our own and can relax without interruption.

To ease into the present moment, take couple of deep, slow breaths. Try to slow down your exhalation. Just take a few moments there to connect to the present through your breathing, acknowledging your existence in the space.

Metta is always first practiced towards oneself. The premise behind is: we cannot love others unless we love ourselves first. Start by acknowledging your good intention, your good heart. How great it is that you decided to carve up time for this beautiful practice. How great it is that you decided to share the loving kindness with your baby. How great it is that you are willingly expanding it for others. Then, slowly and steadily repeat following phrases (out load):

May I be safe.

May I be happy.

May I be healthy.

May I live with ease.

Loving kindness is build upon the intention of wishing good towards ourselves and other. This intention is expressed through the phrases we use – hence the phrases become our anchor. If feelings of love, warmth, kindness and friendliness arise in your mind body, connect to them, allowing them to grow as you repeat the phrases. What can help is to focus on your heart area, or even to use some crystals (e.g. rose quartz).

Now dedicate loving kindness to your baby. Repeat the same phrases out loud, fully focusing on your baby, aiming to convey these beautiful feeling of love, care and devotion. You can repeat the phrases several times, until you feel how your baby has soaked in these beautiful vibrations.

May you be safe.

May you be happy.

May you be healthy.

May you live with ease.

As a final step, we expand the loving kindness to our wider surroundings, in four easy steps:

  1. Think of a loved one (other than your baby) – it can be a member of your family, a friend or your pet. Repeat the phrases above and continue to expand on any feeling of warmth and benevolence that might arise.
  2. Then think of an acquaintance – a colleague, a neighbor, lady at the supermarket… Again repeat the phrases and build upon the feeling.
  3. Now, think of an “enemy” or a person that did you harm. Connect to the good intention, to the good heart. Remember that more unconscious we are, the more we suffer. Try to find the compassion and forgiveness for that person and send them loving kindness by repeating the phrases above.
  4. Finally, expand the good intention, expand the loving kindness towards the rest of the world. Finish with following phrases:

May all beings be safe.

May all beings be happy.

May all beings be healthy.

May all beings live with ease.

Take couple of moments to acknowledge the beautiful, benevolent energy field you have created for you and your baby. Store that feeling of loving kindness in your heart and remember it is easily accessible for you at any time, not just during the formal meditation practice. You can always leverage the mom-baby bond to feel the connection more easily and hence tap into that space where we share the loving kindness towards all living beings, as we are all ultimately one.

Householder yoga: 2# Morning meditation

Householder yoga series is a set of practical tools rooted in yogic tradition to help moms build up their daily practice amidst their new role, busy schedules and limited time for themselves. Each tool is integrated in the regular daily activities you are already doing with your baby, in a way that it builds on and expands the mom-baby relationship to directly serve your growth and development. The aim of this practice is to cultivate more awareness, enhance your wellbeing and integrate the power of motherhood; as well as to collect precious moments and have some fun with your baby.

For years now I have been starting my day with morning practice – meditation, pranayama, asana. Having a dedicated, disciplined routine helps to set my day, as well as to provide a container for consistency of inner work. After I became a mom, and especially in the first couple of months, it seemed impossible to find the time for myself, let alone to dedicate it to practice. However, as I was craving my inner peace more and more, two things happened.

First, I realized how, in the light of my new caregiver role, I don’t need to set aside a specific, dedicated time slot for when I meditate or work on myself. The meditation, the work should happen 24/7 – not just during couple of minutes/hours per day when we do our practice. Taking our practice off the mats and into our daily lives is the core of householder yoga. For example – we can cultivate focused awareness during any of our daily activities, just as we do so in meditation. As we carry out our endeavors with conscious presence, we begin to nurture the connection to the being, bringing more meaning and purpose to our daily lives.

Second, becoming a mother endowed me with beautiful intelligence supportive to the practice. I find it easier to connect to myself through the endless love for my baby, as well as to stay in the present moment through the joy she evokes in me. I have never been more motivated to practice focused awareness in order to be able to hold the space for my baby (more on that one soon), as well as to overcome my conditioning and expand my being in order to be the best mother I can be.

As a result, my morning practice evolved in a way that it builds upon our mom-baby morning routine, cherishing our connection, nurturing my baby’s development and supporting me in the work. For this beautiful morning meditation you do not have to set up designated alone time – you just need to include it in your “regular” encounters with your baby. Here is how:

Choose the activity: This meditation is recommended to do during the morning play time. However, as each mom-baby have a unique schedule, you will know best which of the morning activities you want to turn into your morning meditation. I choose playtime because it is enjoyable and spontaneous.

Prepare the space: Make sure you the two of you are comfortable and uninterrupted for the next 20 minutes. Set your meditation bell at 20 minutes for optimal timing.

Set your intention: Now, for the next 20 minutes, the goal is to stay fully present and to cultivate awareness. Decide to give your full attention to your baby while interacting through play.

Ease into meditation: You can start by looking at your baby and acknowledging your presence in the space. Observe how beautiful and magical he or she is. Listen to the sounds he or she is making. Connect to your heart through the love that naturally emerges.

Connect with the breath: Start to observe your breath. Take a couple of deep, long breaths, feeling how your diaphragm expands and contracts with each. During the meditation, the breath will be our anchor in the present moment.

Expand the awareness: As you start to play with your baby, bring awareness to every activity you perform. Be in the now. In order to give our full attention to what we are doing, we just need to observe it. It is that simple.

Keep the focus: Try to stay focused for as long as you can. If thoughts arise, just observe them come and go. If you catch your mind wandering away, gently bring the awareness back to breath first, and then expand it to whatever you are doing at the moment.

Wrap up: End by thanking your baby and your self for this moment. Remember the practice doesn’t stop here – you are invited to keep cultivating the awareness throughout your day. Just remember yourself. You can always use breath as your anchor to the present moment.

Tip – During the meditation, acknowledge the silent observer, the presence emanating deep within you, that which enables the space in which all things manifest. Whatever we do, the aim is to cultivate the connection to this part of ourselves, to our being. This is how we return home to our true selves.

Householder yoga series

As a dedicated seeker, I have spend more then a decade exploring and evolving my practice. I have tried different schools and teachings – from traditional ashtanga yoga and vipassana, to Christianity, plant medicine and Gurdjieff – just to name a few. In my experience, different teachings do call you when you are ready to receive them – as they all lead towards the same goal, only the paths slightly differ.

I had an established daily practice to which I was rigorously dedicated – kriyas, pranayama, asana (ashtanga sequence), chanting and mediation. Every night before bed time I would do some reading and studying, as well as some occasional journaling and dancing when I felt like I needed it. And I would do all that with a full-time successful business career in top tier strategy consulting.

Then I became a mom. My whole world shifted and at the beginning, the only time I had for myself was during the shower – so I literally made those 10 minutes of my life time for my daily practice. I would stand under the hot water with closed eyes, trying to feel every drop of the water on my skin. Nothing else existed. I needed it so much, that it was easy to quiet my mind, become fully present and enter the space.

Over time, as my daughter was growing, my body was rebuilding and my energy was getting stronger, it became much easier to manage. As mothers, we do get a new superpower of stretching time, however – priorities do shift, and with your baby being priority #1, you might find yourself lost among all other things that you need to get done (especially if you are a working mom).

Efficiently managing time is also one of the key milestones and among my top themes to address with this blog. Householder yoga series fits well under this umbrella topic – as here I want to share insights on how to best utilize time you spend with your baby so that is serves your growth and development.

This comes from my own need to keep yet transform my daily practice so it fits into my current life schedule. Hence the name – householder yoga. In traditional Indian culture, there are 4 stages of yogi’s life: Brahmacharya (Student), Grihasta (Householder), Vanaprasthya (Hermit) and Samnyasa (Renunciate). Householder yoga series is about switching your practice from Student phase (e.g. couple of hours on the mat or sitting in meditation) to Householder phase (taking your practice from the mat/meditation pillow into your daily life).

Each week I will post one tip on how to use a certain technique or tool during daily activities with your baby, in order to cultivate more awareness, enhance your wellbeing and expand your power of motherhood. You will be collecting moments with your baby that are most peculiar and precious because you are being conscious and present, as well as learn what it means to hold space for your baby. And of course – have some fun!